Entity · name-and-heavenly-figure
Michael / Mīkāl
A reference page linking a name, group, or concept to the materials that discuss it.
Theophoric name asking who is like God; borne by humans and a heavenly figure in Daniel. It establishes no former Canaanite deity.
Text
The name and its bearers
Mîkhāʾēl asks about divine uniqueness.[1] Michael is Sethur’s father in Numbers 13:13 and a heavenly prince in Daniel 10:13,21. Shared naming establishes neither personal identity nor chronological priority of either usage.[2][3]
Arabic transmission
Mīkāl occurs at Qurʾan 2:98. Continuity of the name makes its bearer neither a deity nor proof of El as an independently used Islamic divine name. The image is a modern explanatory diagram.[4]
References and notes
- Joseph Jacobs, M. Seligsohn & Mary W. Montgomery. Michael. Jewish Encyclopedia (1901–1906), opening “Israel’s Advocate” paragraph. Etymology and Daniel context in opening paragraph. Historical reference work, not adopted as authority for every later legend or date of the name’s origin. Return to the text ↑
- Hebrew Bible, Numbers 13:13. Mechon-Mamre, Hebrew and JPS 1917. V.13: Sethur son of Michael, a human bearer. Narrative setting does not date the name’s earliest formation. Return to the text ↑
- Hebrew Bible, Daniel 10:13,21. Mechon-Mamre, Hebrew and JPS 1917. Vv.13,21: Michael among chief princes and as the community’s prince. Heavenly identity in the text, not evidence of Ugaritic divine origin. Return to the text ↑
- Qurʾan 2:98; 66:4. Quranic Arabic Corpus, text and translation pages. 2:98 names Gabriel and Michael; 66:4 read at https://corpus.quran.com/translation.jsp?chapter=66&verse=4. Word-by-word 2:97–98 entries also inspected, including lijib’rīla and wamīkāla. Qurʾanic names distinguished from all Islamic tradition. Return to the text ↑
Research history
Substantive changes are retained here. Minor copy edits remain in the internal operational log.
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Cite this record
IL Archive, «Michael / Mīkāl», Edition 2, https://ilarchive.com/en/entities/michael