Category موضوعي
The sacred before writing
Ritual, symbols and burial before written sources.
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Original photograph
Entity
Plastered skulls
Human skulls with material added to model a face, sometimes with shell eyes; postmortem treatment distinct from modification during life.
Plastered skull from Jericho, Pre-Pottery Neolithic B, displayed at the British Museum. An ancient modeled face on human remains, not a modern facial reconstruction
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Illustration
Concept
Secondary burial
Redeposition of remains after earlier mortuary treatment or deposition, established from context.
Modern guide: primary and secondary burial require anatomical and stratigraphic context. Isolated bones may result from transfer, disturbance or erosion; pigment does not identify a doctrine
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Illustration
Concept
Intramural burial
Deposition of the dead within a settlement’s built area; burial beneath a domestic floor is one form.
Modern abstract section: a burial cuts the floor, which is closed and used again. A grave physically below the house does not establish the origin of a cosmic underworld. Not an excavated-house plan
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Illustration
Concept
Calibrated years before present (cal BP)
A calendar dating convention anchored to 1950, distinct from an uncalibrated radiocarbon age.
Modern guide: BP is anchored to 1950; cal BP is calibrated calendar age. BCE examples are rounded. Uncalibrated radiocarbon ages require calibration, not simple subtraction
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Illustration
Concept
Sedentism
Reduced residential mobility and prolonged or recurring occupation; architecture alone does not establish year-round residence.
Modern diagram: buildings, equipment and repeated burial indicate investment in place. Year-round residence needs additional evidence; settlement alone does not establish a temple
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Illustration
Concept
Tripartite plan
Architectural arrangement with an elongated central space and lateral sections or rooms. Describes spatial organization, not necessarily three rooms. Found in houses and ritual buildings; does not alone determine function.
Modern conceptual diagram: 1 central hall, 2 side rooms. Explains tripartite planning; not an excavation plan or reconstruction of an Eridu temple, and not ancient room counts or dimensions
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Original photograph
Concept
Cranial modification
Alteration of head shape through bodily practices in early childhood, documented in multiple communities. It may relate to affiliation, status or beauty, but an elongated figurine head alone does not prove the subject underwent it.
Skull with Toulouse-type modification, Muséum de Toulouse, MHNT.ANT.2003.85. Photograph: Didier Descouens, 2011, CC BY-SA 3.0. Comparative French example, not an Ubaid skull or proof of figurine identity
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Original photograph
Concept
Figurine
Small three-dimensional representations of people, animals or other beings. Size and appearance alone do not establish a toy, portrait, ritual object or deity; manufacture, discovery context and use require study.
Woman holding an infant to her breast, Ur, Ubaid period; British Museum 122873, excavation U15376. The mother’s head is missing; the surviving head belongs to the child. Zunkir, CC BY-SA 4.0. Nursing alone does not prove divinity
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Original photograph
Concept
Stamp seal
A carved surface pressed into soft material to leave an impression that may distinguish a person, object or procedure. Unlike a rolled cylinder seal; imagery alone makes it neither writing nor evidence of a creed.
Ubaid stamp seal and modern impression; Syria or Anatolia, sixth–fifth millennium BCE. Metropolitan Museum of Art, 1984.175.13. The rectangular block on the right is a modern impression, not an ancient tablet
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Original photograph
Concept
History houses
A modern concept for certain Çatalhöyük houses accumulating rebuilding, burials and elaboration over time. It concerns a place’s history and group, without making the house a temple or every building identical.
House remains in an excavated area of Çatalhöyük, photographed on 12 June 2013. Architectural layers are visible; the photograph does not identify this building as a temple or a “history house”
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Original photograph
Concept
Bucrania
Bull heads or skulls with horns displayed or incorporated in architecture. At Çatalhöyük they occur among the installations of some houses; they do not by themselves establish a ritual’s meaning or a bull god.
A bull head from Çatalhöyük displayed in the Museum of Anatolian Civilizations, Ankara, photographed on 22 May 2006. The museum display is not its original position within a house; the bull’s presence does not establish a divine identity
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Original photograph
Concept
Anthropomorphism
Representing a thing or being with human features, such as arms, hands and dress. The term describes a form, without establishing an ordinary human or divine identity.
Hands, belt and dress on a pillar in Building D at Göbekli Tepe, photographed in 2019. These visible features underpin the anthropomorphic reading; they do not identify a name or gender
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Illustration
Concept
Work feasting
An interpretive model connecting collective labour and hospitality: food accompanies participation in a project. Proposed for some Göbekli Tepe evidence, it does not establish the details of a particular feast.
Modern conceptual diagram of work feasting: people around shared food and participation links. It does not portray specific ancient people, equipment or rites, or reconstruct an event at Göbekli Tepe
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