Entity
Demonology
A reference page linking a name, group, or concept to the materials that discuss it.
Study or organization of harmful powers, names, origins and roles within specific traditions; no single doctrine or claim about existence beyond the text is assumed.
Text
Modern scholarship uses demonology for organized knowledge about harmful spirits and powers. Reed links written Jewish demonology to third-century BCE AramaicAramaicA group of Northwest Semitic language varieties with a long history across the Near East.Glossary · Click to read the explanation literature: a thesis about writing and knowledge, not the first human belief in evil. [1]
Traditions may explain evil through giant spirits, corrupting teaching or human choices. They should not all become one Devil’s biography, nor every harmful spirit a fallen angel. The diagram distinguishes contexts without imposing fixed chronological stages. [2][3]
References and notes
- Annette Yoshiko Reed (2020). Demons, Angels, and Writing in Ancient Judaism. Ch. 2, “Rethinking Scribalism and Change in Second Temple Judaism,” pp. 87–131. DOI: 10.1017/9781139030847.004. Publisher summary: third-century BCE written angelology/demonology and Aramaic literature. Not first invention of every idea; full chapter not read. Return to the text ↑
- Miryam Brand. “The Benei Elohim, the Watchers, and the Origins of Evil.” TheTorah.com. Watchers’ teachings, giant spirits, differing explanations of evil; note 6 on Asael/Azazel. Not all evil powers or Jewish traditions equated. Return to the text ↑
- 1 Enoch 15:8–12. R. H. Charles’s 1912 English translation, Wikisource. Evil spirits are giant spirits; not a claim that all demons are fallen angels. Historical translation, not independent witness examination. Return to the text ↑
Research history
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IL Archive, «Demonology», Edition 2, https://ilarchive.com/en/entities/demonology